Nochur venkataraman biography meaning
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Magnificently enunciated and extensive in its scope and content, this commentary on the Bhagavad Gita shines as an all-round, impeccable spiritual guide, arising as it does from the Heart of a living legend, an Advaita mästare of our times. This page magnum opus is the latest jewel among Sri Nochur Acharya's rich compendium of classic Vedantic texts
Written in simple, lucid, accessible language, the text delves deep into interpreting Bhagavan Krishna’s holy words. Each verse is dealt with carefully, systematically and beautifully. From Acharya’s deep contemplations arise passages of revelatory significance and exquisite insights. Acharya conveys clearly and unambiguously the non-dual Truth as revealed by the great sage of Arunachala, Bhagavan Sri Ramana Maharshi. The path of direct Self-Enquiry (Ātma-Vichāra) is revealed in all its depth and simplicity in this work.
Just as we find in Acharya’s inimitable satsangs, delightful and inspiring anecdotes from the lives of our greatest
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He is a great devotee of Ramana Maharshi. He is very young and he had personal experience at early childhood ( (some kind of realization)Later he accepted Ramana Maharshi as his Guru.
I am very fortunate to listen Nochurji's discourses. He give speeches in Tamil, Malayalam and English. He explains clearly about life and self improvement. Here is website with his discourses mostly in Malayalam. You can hear all discourses or download all. Very good site.I liked his discourses very much.
You can also hear Bhagavatham and Narayaneeyam discourses by Udit Chaitanyaji here. It is also very good.
Read more about Nochurji in these sites
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The Question of Return
Chapter5 of the biography “Ramana Maharshi And The Path Of Self-Knowledge” written bygd Arthur Osborne.
When the young Venkataraman left home it came as a complete surprise to his family. Despite his changed manner and despite the family destiny, no one had anticipated it. Searches and enquiries were made without avail. His mother, who was staying at the time with relatives at Manamadura, was more distressed than any of them. She implored her brothersin-law, Subbier and Nelliappier, to go out and search until they found him. A rumour was heard that he had joined a theatrical troupe playing traditional religious dramas in Trivandrum. Nelliappier promptly went there and made enquiries among the various dramatic companies, but of course without result. Still Alagammal refused to accept the failure and insisted on his going a second time and taking her with him. At Trivandrum she did in fact see a ungdom of Venkataraman’s age and height and with similar ha